ציטירנדיקער פּירוש אויף שיר השירים 1:6

הנחרים They that were incensed. It is the Niphal;²⁰Of חרה to burn.
21 To God all eternity is one indivisible whole. Time and space and their divisions are not in real existence, but postulates of and for our reason and imagination. Comp. חרי lit. the burning; נחרו were angry (Song 1:6). The Babylonians are meant; when God punished and destroyed Babylon, He released His people, who returned home to their country with the permission of Cyrus.

The reason the Torah added the word ובזרעך, was that Jacob's descendants too were to confer blessings on the whole of mankind. As long as the Temple stood the seventy nations of the world enjoyed G'd's blessings because the Israelites offered sacrifices on the festival of Sukkot on their behalf (Sukkah 55). Even while the Jewish people are in exile the continued existence of the other nations is due to the Jewish people as we know from Song of Songs 1,5: "when my mother's children were angry at me they appointed me keeper of the vineyards (of the idols)." [The "mother" is mother earth in this context. Ed.]

her vineyards Jonathan rendered this as an expression of managers and leaders. Comp. (Job 24: 18) “he will not face the way of the vineyards,” meaning that the people of the generation of the flood had made up their mind not to follow the righteous leaders, such as Noah and Methusalah. And so, (Song 1:6) “my vineyard I did not guard.” The allusion is to the worship of idols instead of worshipping God, the Leader. Another explanation: and lead her into the desert To the desert of Sihon and Og, and with the same expression Ezekiel prophesied (20:35, 38), “And I will bring you there to the desert of the peoples, and I will contend with you there, etc. As I continued with your forefathers etc., and I will bring them into the tradition of the covenant. And I will purge you of those who rebel...” but the righteous I will keep alive. That is the intention of “her vineyards.” [from Ruth Rabbah 5:6, Pesikta d’Rav Kahana 49b].